Nov 2013, Lamentations: Homiletic Sermon "Trust No One But God"
I. INTRODUCTION
An
ancient Chinese proverb says, ‘Mountains shall crumble and trees shall fall,
men shall run their ways in times of troubles, the best is to trust only
yourself.’ Men are tempted to trust in a visible world, e.g. resources we have,
but difficult to discipline ourselves to trust in the invisible God who are
all-powerful and trustworthy. It is when we are at our wits-end that we start
to ‘try’ God.
Many
of us come to know God with our desperate needs in our gloomiest days.
Unknowingly, as we perceive ourselves growing in the path of God, we actually sink
back to our previous fallen condition by trusting our wealth (e.g.
spirituality, seniority or experience). The faith of the biblical Israelites
was just as vulnerable as we are. They were God’s people, possessing great
spiritual wealth and prominent as a theocratic nation. Yet their errors of trusting
not merely their status as God’s chosen people, but on foreign gods and foreign
nations were prevalently found in the Bible.
II. TRUST NO ONE BUT GOD
In
Lamentations 4: 17-22 we encounter a community who suffered miserably because
they had placed wrongly their trust. This sermon is entitled as “TRUST NO ONE
BUT GOD”. We will explore further what the community have trusted, their
humiliated consequences and remedies. We could learn from their failures and
make a wise decision this day to not trust in anyone or anything, but to trust only
in God.
1. WRONG TRUST
A
brief study on Lamentations 4:17-22 uncovers that the community have placed
their trust in two wrong sources: their worldly association and alliance in v
17, and their spiritual/political position and privilege in v 20.
1.1 WORLDLY ASSOCIATION AND ALLIANCE (V17)
(17)
Our eyes failed, ever watching vainly for help; in our watching we watched for a nation which
could not save.
The nation is Egypt whom Israelites have
made their political and military treaties with. Yet in the event of
Babylonians’ invasion, Egypt remained unconcerned towards her friend’s suffering.
Israelites looked eagerly for her rescue but were disappointed after a long
period of waiting.
God has been warning His people not to have
any political alliances with Egypt, even in the imminent destruction of the
city. Though Egyptians were powerful with their chariot and horses, they were
nevertheless worshippers of heathen gods and any alliances with her meant a
possibility of being assimilated by their cultic beliefs and sinful culture.
What worldly association and alliance we
have made as Christians? These happen when we adopt the worldly beliefs,
systems or approaches to run our daily courses, and we trust them more than the
biblical ways. Do our styles of business operation, education, finance
management, relationship & conflicts management and healthcare methods etc
differ from what the world believe and practice? Are we assimilated by a
worldly culture and system that promote and concern mainly about the end but
not the means?
Many Christians have equalled success,
victory, effectiveness and efficiency to biblical approaches endorsed by God, and
used these as measurements for one’s spiritual maturity and leadership
qualification. The church functions like a working force in a corporate company,
and it becomes an organization rather than an organism. The worldly system has
permeated the ways we do missions, evangelism and pastoral care. We seek helps
from the corporate brains and not from the biblical perspectives. Hence most of
us are guilty of the sin of the people of Judah. We need to make a reverse to
fix our eyes to keep watch on God!
1.2 SPIRITUAL/POLITICAL
POSITION AND PRIVILEGE (V20)
(20) The
breath of our nostrils, the Lord’s
anointed, was taken in their pits, he of whom we said, “Under his shadow
we shall live among the nations.”
‘The breath of our nostrils’ is a term describing
Canaanite and Egyptian leaders in their literatures, and ‘the Lord’s anointed’ is
Zedekiah the king. The Davidic kingship is not merely a political figure, but
signifies the spiritual position and privilege the Jewish nation enjoys as a chosen
people of God in His promised land endowed with His special and prioritized
favour and care.
As Christians, we might trust our
pastors and leaders more than God Himself. We listen to men rather than obeying
God. We rely on and conform to the structures and forms set by the church instead
of observing the spiritual law laid for us. We are overconfident of who we are
as the chosen people of God without living a holy life. We are too occupied by
the spiritual activities in the church that we ignore the social duty the Lord
has assigned to us.
Many Christians lose their faith leaving
their churches not because God is unreal, but because their pastors have failed
or disappointed them. Would you lose your hope and trust in God if your pastor
sins against God and is removed from his position? Would you still follow God
faithfully without being discouraged? Your reaction and decision speak of where
you have placed your trust and faith.
2. CONSEQUENCES
OF WRONG TRUST
2.1 IN VAIN AND IN LOSS (V17 & 20)
(17) Our
eyes failed, ever watching vainly for help; in our watching we watched for a nation which could
not save.
(20)
The breath of our nostrils, the Lord’s
anointed, was taken in their pits, he of whom we said, “Under his shadow
we shall live among the nations.”
The people realized that Egypt was unreliable and
she was not the savior Judah should be searching for. Their efforts in watching
were truly in vain. They should instead watch for God who could and would save
them. Zedekiah was taken as a captive and
exiled in the foreign land. He was the “shade”, the protection and covering
over his people, but was then deprived of his position and became a powerless
prisoner who could not defend even himself.
If we are to trust on the worldly association and
alliance, and think that whatever is workable at the moment will bring us
lasting success, we would fail terribly as how Judah had failed. Our efforts
will be in vain and we will experience great losses in our established ministries.
Many who pursue the worldly path lose their reputation and ministry and even
their relationship with God.
The Lord shall be our King and none shall become
our idols. We serve and follow our pastors and leaders in accordance to the
biblical commands and requirements, but we are not to ‘worship” or ‘idolize’
them until they become our superstars and cause us to neglect our personal relationship
with God.
2.2 YIELD OUR BITTER FRUITS OF IDOLATRY (V18 &
19)
(18)
Men dogged our steps so that we could not walk in our streets; our end drew
near; our days were numbered; for our end had come. (19) Our
pursuers were swifter than the vultures in the heavens; they chased us
on the mountains, they lay in wait for us in the wilderness.
The Lord has opened the gate of
Jerusalem and crumbled its walls. Babylon could not enter Judah without God’s
permission. Idolatry is abhorred by God and He disallows it to be continued.
God has used Babylonians to punish the sins of Israelites, for their
unfaithfulness and wickedness. The people were hewn by enemies from all sides,
within and without. They had no hope for the future and perceived their end to
be near.
If we were to follow the Egyptians’ way
and trust in their chariot and horses, and if we were to cling on to our
spiritual or political superiority and trust on our status as children of God
without living rightly before Him, we will inevitably violate the biblical
principles and expose ourselves to another bigger disaster brought by a greater
enemy, Babylonians.
Learn to shun all evils and the sin of
idolatry. The Lord will be our greatest enemy behind all our physical enemies
and calamities, turning His face and hand against us if we seek helps from the
world and do not submit ourselves to worship and to trust Him fully.
3. RIGHT
TRUST
Learning their mistakes, the community
surrendered both themselves and their enemy (Edom) to God, knowing that only
God is the avenger and restorer for their misfortunes.
3.1 ENTRUST
THE ENEMY TO GOD (V21 & 22)
(21)
Rejoice and be glad, O daughter of Edom, dweller in the land of Uz; but
to you also the cup shall pass; you shall become drunk and strip yourself bare.
(22) The punishment of your iniquity, O
daughter of Zion, is accomplished,
he will keep you in exile no longer; but your iniquity, O daughter of Edom,
he will punish, he will uncover your sins.
Edom was the only enemy mentioned
instead of Babylon. It could be that Edomites worsened their condition by
plundering the city of Jerusalem after its fall. The community could only trusted
and hoped that the cup of suffering they were drinking now would be passed on
to the Edomites, and they too would suffer miserably for all the evils done.
Biblical way of handling our enemies is
either to love and forgive them, or to entrust them into God’s mighty hand. God
has a better way of dealing with our enemies and we are forbid to revenge
ourselves. He is our judge and He will make sure the enemies receive the
portions of their cups if they were persistently unrepentant.
3.2 SUBMIT
OURSELVES TO GOD (V22)
(22) The punishment of your iniquity, O
daughter of Zion, is accomplished,
he will keep you in exile no longer; but your iniquity, O daughter of Edom,
he will punish, he will uncover your sins.
The community believed that they had
suffered enough of God’s punishment, and they were reminded of the faithful
promises of God for their nation. God shall not forsake them forever, but He
will cleanse all their iniquities and bring back the exiles.
In times of troubles, we need to repent
of our sins and readjust our perspective towards an ‘angry’ God. We should be
reminded of His faithfulness and love, His grace and mercy, and be assured that
He will not leave us as orphans as long as we return to Him.
III. CONCLUSION
Wrong trust yields eternal curses and
right trust yields eternal blessings. God is sovereign both in our blessings
and our curses. Thus choose to place our trust on no one but Him!
Though we may fail sometimes as how
Israelites fail, God always provides a way for us to return to Him. Our role is
to forsake all our idols and to restore our trust in Him we worship and follow.
BIBLIOGRAPHY
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